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Hindu Tenets
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This is the story of the religiosity of the ancient Aryan race of people who lived in their homeland called the Aryavarta or Bharata or India (now) from the most prehistoric times in the history of human civilisation, and their way of life called the Vedic Dharma, which forms the heart and soul of the present day Hindu Dharma or Hinduism. The general reader from any part of the world will find this small book to be quite informative about one of the most widely practiced and living religions of all times.
Hindu Tenets is meant for those keen minds of a rejuvenating India who are professionally trained in the modern western way. It gives them a glimpse and feel of the Vedic Hindu Philosophy of life, how it evolved, developed and proliferated down south the Himalayas in the East, and also the way it stood so firm during the most testing times in the history of the world.
This book lists the eleven principles on which the Vedic Hindu Dharma rests till today. They may be called the Eleven Tenets — the founding doctrines of Hinduism — to give the entire picture in a very concise form. The most significant among them are: belief in one Supreme Being, in His revealed wisdom in the shape of the Vedas; in the great law of Karma or Action; in the theory of Reincarnation of the soul; and belief in the legacy of the great rishis of the bygone days, who are the guiding force in the lives of Indians even today.
About the Author
Mr. J Agarwal is a keen researcher and proficient writer on theology. Having retired as Chief Engineer from a government job, he has been devoting all his time and energy to the study of the Vedic sciences and art of Yoga Practice. This has led to formal study of the foundations of religious beliefs including development of India\\\\\\\\\\\\\\\'s spiritual philosophy from the Vedic times to Swami Dayananda Saraswati and thereafter. The present book is the result of his untiring efforts of the past eight years.
Mr. Agarwal is now fully disposed to the research and dissemination of the knowledge of the Eternal Vedas in India and abroad. He is also the founder President of The Institute of Vedic Research & Studies Lucknow, India. He has delivered lectures on subjects connected with the Vedic Hindu Philosophy and Yoga at several places in India and the US.
CONTENTS:
Part-I : Historical Brief
1. Introduction
2. Some of the World’s Known and Living Faiths / Religions
3. Social Reforms Movement and Hindu Awakening
4. Vedic Spiritualism vis-à-vis Science and Technology
5. Migration of Aryans to India – Cradle of Human Civilisation
6. The Science of Creation and Annihilation of the Universe
Part-II : Eleven Commandments
The Founding Doctrines of Vedic Hindu Dharma
Doctrine-1 : Belief in the Three Shashvat Sattas or the Vedic Law of Trinity
Doctrine-2 : Belief in the Eternal Vedas and other Holy Scriptures
Doctrine-3 : Belief in the Six Bhartiya Darshans
Doctrine-4 : Belief in the Great Law of Karma
Doctrine-5 : Belief in the Theory of Reincarnation
Doctrine-6 : Belief in Dharma, Artha,Kama and Moksha
Doctrine-7 : Belief in the Principles of Varna Vyavastha and Ashram Vyavastha
Doctrine-8 : Belief in the Principles and Efficacy of the 16 Sanskars
Doctrine-9 : Belief in the Panch-Mahayajna
Doctrine-10: Belief in the Great Legacy of Vedic Rishis of India
Doctrine-11: Belief in the Daily Prayer
Conclusion
Appendix-I : Daily Prayer
Appendix-II : Some Valuable Precepts of Hindu Dharma for Good Human Behaviour
Appendix-III: Glossary
Appendix-IV : References
EXCERPT FROM THE BOOK:
The Eleven Doctrines of Vedic Hindu Dharma
Coming to the main theme of the book, Sanatan Vedic Hindu Dharma may be broadly summed up in the following Eleven Fundamental Doctrines on which it was founded. You may also call them ‘The Eleven Commandments of Vedic Hindu Dharma’.
The Eleven Doctrines or Commandments are:
1. Belief in the existence of one Parmatma (God), innumerable Jivatmas (Souls) and Prakriti (Primordial Matter) as three eternal, fundamental entities always existing in the Cosmos.
2. Belief in the Eternal Vedas as divinely revealed knowledge at the beginning of human life.
3. Belief in the six schools of thought or Indian Philosophies (Bhartiya Darshan).
4. Belief in the Law of Karma.
5. Belief in the Theory of Reincarnation or the doctrine of eschatology as a positive approach to life.
6. Belief in Dharma, Artha, Kama and Moksha – the fundamental deeds and goal of human life signifying the very purpose of creation of life on Earth.
7. Belief in the principles of Varna Ashram Dharma (Brahmacharya, Grihastha, Vanprastha and Sanyas Ashrams) and Varna Vyavastha in society.
8. Belief in the principles and efficacy of the sixteen Sanskaras for the making and crafting of a perfect human being.
9. Belief in the principles of Panch-Mahayajna.
10. Belief in the great legacy of great rishis (men of wisdom) of India.
11. Belief in the daily prayer of the Almighty God.
Reviews about the book:
HINDU TENETS Sunday Financial Express, July 1 2007 (all nine editions)
9987 E
Physics and metaphysics are actually two sides of the same coin. In fact, science can strengthen our belief in the supreme power
It is generally believed that science and spiritualism are diametrically opposed to each other. But this is not true. It is all a question of understanding the two in the right perspective.
Vedic Hindu Dharma is not in conflict with technological innovations and material prosperity brought about by science. On the other hand, through the Vedas, the Supreme Lord of the cosmos has ordained that natural resources (matter) created by Him benefit all living creatures. Material resources must be exploited by humans with great caution and has to be purely need based. Man must abstain from excessive use of material wealth beyond his minimal needs; otherwise he will disturb the balance of nature.
The present creation came into being some 2000 million years ago. The Almighty created the cosmos with a definite purpose, as He wanted to give humans multiple chances to do well and rise to the level of divinity. He, therefore, created this beautiful earth (and many such earths) for them. And before bringing His highest model of life, the humans on earth, He produced all the necessary material things for his comfort and well being. He created plant life and animal life first.
The other two species, animals and plants, are meant to serve him. Man is the bhogta (master) and the others are the bhogya (servants). Plant life is bhogya for animal life too. The higher life is intimately related to lower lives and depends upon them for survival.
The lower lives should, therefore, be taken as helpers of the higher ones. Vedic Hindu philosophy lays great significance on the principle of co-existence, of ‘live and let live’. It expects high moral responsibility to ensure adequate care of all animal and plant life and an attitude of gratitude towards him or her. There is no place for violence or killing of any animals for any purpose. These are the basic tenets of the Vedic Hindu dharma. The problems of environmental and ecological degradation are due to our violation of these basic laws of co-existence.
People today take pride in belonging to the scientific age. Science reigns due to its rational and analytical approach to gain insights into the physical forces of the material world. Science is purely an instrument for acquisition of knowledge and for making the life of humans comfortable and prosperous in the material world.
Similarly, the purpose of dharma or spiritual knowledge of compassion is also meant to find the truth for the benefit of humankind. Therefore, dharma is not opposed to science. History is replete with great scientists like Galileo Galilee, Isaac Newton, Albert Einstein, et al who were devout believers in the mighty forces of Nature and never denied the existence of the Divine Force. They were never oblivious to the Cosmic Laws of the Almighty. Many of these scientists marvelled at the intricate laws of planetary motion and accepted the existence of a super intelligent Cosmic Creator.
Sir Isaac Newton once invited a scientist friend to dine with him. This man was an atheist. So, Newton placed a model of the solar system on the table and invited his friend to view it. On seeing the model, the friend exclaimed: “What marvellous craftsmanship! Who fashioned this exquisite model?”
“Nobody,” Newton said casually. “What do you mean?” asked his friend.
Newton smilingly remarked that how could anyone insist that the model had a maker, while denying the existence of a divine creator for the cosmos.
Nonetheless, in the name of science we have knowingly or unknowingly over-exploited nature. We are disturbing the dynamic equilibrium of the natural eco-system. This amounts to aggression of science against nature.
Today science has virtually pushed us into an era of over-exploitation of resources. Yet, science and technology have to progress. Technology can be made complementary to life, rather than threatening its very existence. Science and spirituality are complementary, not contradictory. A combination of spiritual wisdom (para-vidya) and scientific knowledge (apara-vidya) is essentially the need of the present times, and is necessary for the advancement of science and technology to enable it to serve humanity in the right perspective.
The entire Universe is a manifestation of the Supreme Lord and we have to respect His Laws. This pious duty (Dharma) has to be faithfully followed by all humans for their own sustenance, peace and prosperity. This concept of spirituality has to be inculcated in our professional, domestic and social fabric to achieve perfection in our work and enjoy lasting happiness. Blending spiritual values of the rich Vedic dharma with the material world is not only a manifestation of divinity but also a compassionate way of performing our duty in this world. This is the true religion or dharma of humankind, rightly called the manava dharma or dharma for the entire human race.
Man being his most superior and noble creation has to perform his solemn duty in the larger interests of life on the planet. The human mind is competent enough to bring wisdom (para-vidya) into the mundane knowledge of material science (apara-vidya) in order to serve humanity better. Outgrowing negative emotions like desire, anger, greed, attachment, jealousy, hatred, pride and ego or self, we have to rise and direct the tools of science for useful purposes that benefit society. Spirituality (adhyatma vidya or para-vidya) is to be taken seriously, as it is a living, throbbing and vibrant human activity full of compassion for all life on Earth and makes us better persons, ensuring a beautiful and meaningful life for all.
Science actually strengthens rather than weaken our faith in God. Science can reinforce our faith in the Supreme Being. Physics and metaphysics are but two faces of the same coin. A dedicated scientist loves God with his mind, while a spiritual being loves Him with his heart.
Vedic Hindu spiritualism can ensure peace, happiness and prosperity for troubled humanity. In the modern progressive world of science and technology, it is therefore important for us to infuse a certain amount of spirituality and compassion so that innovations in technology are made for our practical needs.
In the present circumstances, we have to build a global human society free from personalities, a false sense of superiority and selfish motives, if we have to survive on this planet.
—Extracted from the recently released book Hindu Tenets - The Founding doctrines of Vedic Hindu Dharma
Hindu Tenets Hindustan Times, April 29, 2007
For those who are professionally trained the modern western way
For J. Agarwal, it was his stay in the U.S. where he came face to face with young professionals who were ignorant about the concepts of Hindu philosophy that prompted him to write “Hindu Tenets”, published by Hindology Books. “The book gives the essence of ancient Hindu way of life through 11 doctrines,” says Agrawal.
The Hindu, September 15, 2007
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